3/06/2013

Tamir Sher / Garbage Mountain series (1998)









The mountain is a symbol of consistency, persistence, and eternity. Its origin is in the earth and its summit is in the sky and it unifies the two realms. In Jewish tradition, there are two mountains, which represent places of power, where a significant transformation in the Jewish people's psychic evolution occurred: Mount Moriah, where Abraham's faith was tested and his son was restored to him, and Mount Sinai, where the Torah was given to the Jewish people.  Hiriya is an artificial, man-made mountain, and although it is the highest place in the Dan Zone (one could say, ambiguously, that it is Tel Aviv's mountain), it is nothing but a garbage dump, a mountain of garbage. In light of these givens, which are known to everyone, I have sought to heighten the tension between content and form, to expose the mountain's symbolic meanings and to juxtapose them with the mountain as a metaphor for a distinctive cultural phenomenon, which has robbed the concept of its magical power. I have attempted to make use of the transformational powers of "mountain" to turn a site of garbage into a site of holiness.  I was astounded that a purposeful activity such as the removal of garbage had engendered an aesthetic form, for Hiriya is an astonishingly beautiful place, to my taste: its form changes frequently, its sides create planes which respond to changes of light and weather, its top is dentate, it is divided into two - and all these aspects make it a fascinating object to photograph.  My works seek to conduct an intensified contemplation of essences and symbols, to penetrate into the psyche's eternal experience, to unravel the way along which cultured people have gone towards alienation, and to return backwards, to the basis.

Tamir Sher, 1998

2/28/2013

A brief summary of the afternoon's welcome Manifesto


A Crippled Architect 
“An architect who had never done a building, who never went through the whole process of a building, from scratch to the end of the construction, is a crippled architect. In order not to be crippled, every architect should do this at least once in his career.” Those clever words were said to me by the Israeli architect Avraham Yasky (1927-), formerly my employer and later the protagonist of my second book, while handling me the project that would become my first building. I have always been grateful to him for this.
In 1932, many years before the realization of his first project, Philip Johnson, then a young curator at the MOMA, wrote “Architecture is always a set of actual monuments, not a vague corpus of theory” (The International Style, p. 21).
Architecture has to be realized. It has to be real. You may do many things related to architecture – write, read, study, teach or even practice – but if you have not realized a project, you will be a “crippled architect” according to Yasky, or you may not even call yourself an architect according to Johnson.

Architects and Masons
While any architect can cite Adolf Loos’s famous saying “An architect is a mason who had learned Latin” (“Architecture and Education”), not only Latin, in general, has never been a part of the standard architectural education but more surprisingly masonry too has been almost completely absent from the architectural syllabi.
In fact, since the beginnings of modern architectural education in the mid 19th century, architecture schools all over the western world have chosen to provide the students mainly with representational skills - descriptive geometry during the 19th and the 20th centuries, computer assisted conception and drawing in our times. The syllabi were organized according the notion and the rhythm of the studio project, which is in general and by definition fictitious, speculative and hypothetical: it is acknowledged and understood from the very beginning that the project will remain a project, that it would never be realized or built.

Drawing and Withdrawing
Although architects like to say that they build buildings, they do not actually build. In most cases architects do not build at all; they just sit at their desks, in front of their computers, in their studios, ateliers or offices and design, draw and model buildings.
Practically, the withdrawal of modern times’ architectural practice into representation implies a progressive diminishment of the architect’s responsibility and the delegation or the outsourcing of his traditional tasks to other specialists or professionals. There would be numerous decisions that the architect will no longer have to take, and a considerable amount of information that would be irrelevant for him. More importantly, in the modern distribution of tasks it is taken for granted that there would be someone else to do the hard labor: the architect will not do the masonry.

Construction sites as micro societies
If we will try to understand architecture simply by its means of production, to think of it not only as a set of images but as a part of a social and economical process that takes place within the Real, it would be impossible not to see how the production process of a building reproduces and aggravates the social divisions between white collars (architects) and blue collars (masons, laborers), and how, regardless to our best intentions, our construction sites may appear as social theatres in which one might witness, inflict or suffer the worst of our actual class systems.

So, my dear friends, let us now get down to work and realize our thoughts and ideas with our own bodies and muscles.

Guy Debord / Theory of the Dérive

"ONE OF THE BASIC situationist practices is the dérive [literally: “drifting”], a technique of rapid passage through varied ambiances. Dérives involve playful-constructive behavior and awareness of psychogeographical effects, and are thus quite different from the classic notions of journey or stroll."
( Guy Debord / Theory of the Dérive / Translated by Ken Knabb / situationist international online)


Guy Debord, "Naked City" - a Psychogeographical map of Paris, 1957 

11/25/2012

SABA 2011 wins AIQ "project of the year" competition

The SABA 2011 Halvad project won the first prize in the AIQ (Architecture of Israel Quarterly) "project of the year" competition at the students category, The Arieh and Eldar Sharon Award for Creative Students.
Greetings to all the participants!




Architecture of Israel Quarterly #91, November 2012



11/12/2012

11/08/2012

"Israeli Gandhigiri* in the land of Bapu**" - SABA 2012 presentation at Bezalel

Presentation of SABA 2012 Rajpur projects will take place on Friday november 16th, 11:00 AM, at the Architecture department of Bezalel Academy, Historic Bezalel Campus, 1 Bezalel street, Jerusalem.


* Gandhigiri - Those who walk in Gandhi's path (Gujarati).
** Bapu - Grandfather (Gujarati), one of M.K. Gandhi's nicknames.

11/04/2012

HIDE & SEEK Bal Mandir - Tunnel

As an integral part of the design, and a part of the circulation in the structure, we built a tunnel using ferrocement technique, which creates a kids-only territory, playful, adventurous and flooded with color.  
Digging foundation for the tunnel and building a supporting wall to
bind the tunnel to the compound wall 
Placing the reinforcement and the chicken mesh to the foundation
and the wall 
Shaping a mold out of mud for casting the cement
Attaching the chicken mesh to the compound wall - detail
Shaping the cement free-handed over the
reinforcement
poles and chicken mesh.
Digging out the mud
Creating halls in the cement by placing tubes in the mold for sun
beam penetration, peeping and ventilation 
Colorful china mosaic flooring
The finished tunnel

Mandir to the art of time

"To every thing there is a season, and a time to every purpose under the heaven" Ecclesiastes Chapter 3, Verse 1.

Music has three dimensions: time, pitch and rhythm. My mandir dedicated to the creation of Johann Sebastian Bach, for his control of all the three dimensions of music.
Like in the army the translation of the creation of Bach composed from three parts.
Part 1- look on the the note (I chose the Toccata in d minor):


Part 2- translation the Toccata to a visual language(made by Stephen Malinowski)




the fragment that i chose 

Part 3- transfer the Toccata from two dimensions to three dimensions and to the "real" world. 


"the mandir in "laboratory conditions


Causality- now, in the mandir, the sun determines the duration of the sound and the pith, the shadow represents the time- and the shadow is always changing. The music changing.
"All component things are subject to change, strive on with diligence" Budaa.




Sun-Earth, Holy Land, Holy City - Mandir
*There is only one second in a year that the sun can "play" the Toccata as Bach wrote it.


11/03/2012

Is there a spontaneous Technology?

let's look on the meaning of the word spontaneous- (from Oxford dictionary)-
adjective
performed or occurring as a result of a sudden impulse or inclination and without premeditation or external stimulus.

and now the meaning of  technology - 
noun (plural technologies)
[mass noun]
the application of scientific knowledge for practical purposes, especially in industry.

From those definitions I conclud that the word "spontaneous" is not the right word, becuse to "do" technology we need to plan, to use some kowledge and spontaneous is work from the instinct.
Therefore I call those technolgy- Improvised technolgy.

How can we identify improvised technolgy?

1. Specific need (utilities- Utilitas)
2. Imported material or object-Due a lack of resources or time (stability- firmitas)
3. Damage to the wholeness- damage the wholeness of the central object's shape (beauty- Venustas)

Examples-



Thatch- *need- shelter from the rain.* Material- stone from the sidewalk, ropes, sticks and nylon.




Hot fish- *need-home to the fish. * material-kettle, fish, stones.


 Follow the flow-*need- adjust the flow * material-leaf.


Opuntia ficus-indica-*need- prevent climbing over the wall * material- fragments of glass bottle , concrete.